A Marxist Ecological Vision

— Nicholas Davenport

[The following article is adapted from a presentation at the Solidarity summer school in August 2012. Nicholas Davenport is a member of the newly formed Ecosocialism Working Group of Solidarity. The editors of Against the Current view this contribution as part of an urgently needed discussion.

The questions facing environmental activists, and socialists in particular, range from the sheer scale of the environmental disasters already underway to the problems of beginning a transition from a system organized around massive consumption of fossil fuels, vast megacities and global agribusiness.

In the process of doing so, how will an ecosocialist movement and society address the crisis of global inequality and the need to “develop the productive forces” without pushing the planet and human civilization over the environmental cliff? We look forward to explorations of these questions from a variety of angles and viewpoints. — David Finkel, for the ATC editors]

THE ECOLOGICAL CRISIS presents the starkest possible example of both the necessity of and opportunity for revolutionary change. Nothing but a radical transformation of basic social relations can prevent the worst possible outcomes of the crisis. In spite of its overwhelming and frightening magnitude, the ecological crisis presents a moment to revitalize the world revolutionary movement.

The science of climate change and human responsibility, the economics of addressing the problem, the justice dimension and, even, implications for North-South relations have all received substantial exposure in public debate and specialized technical, policy, and academic literatures. We also hear about the imperative to “climate-proof” society, the poor, and even the state. Occasionally we are told the “right political framework” is needed, usually meaning an improvement on the Kyoto Protocol and national legislation for regulating energy use.

A surprising omission is a balanced inquiry into what climate change and its effects mean for democratization, and what democratization could mean for mitigating greenhouse gas emissions and climate adaptation. Democratization here means movement toward something like actually existing liberal democracy, present in many countries, not theoretical models of deliberative democracy, radical participatory democracy, or “eco-democracy”. Just as global warming has become headline news, so another but more celebrated phenomenon of recent times has been a wave of democratization, starting in southern Europe in the 1970s, subsequently embracing Latin America, Central and Eastern Europe, and sizeable parts of Africa and Asia, too. Hardly less eye-catching, however, is the wave’s recent slowing to a halt and, by some accounts, partial retreat.

Joel Kovel fired from Bard College for anti-Zionism

STATEMENT OF JOEL KOVEL REGARDING HIS TERMINATION BY BARD COLLEGE

Introduction

In January, 1988, I was appointed to the Alger Hiss Chair of Social Studies at Bard College. As this was a Presidential appointment outside the tenure system, I have served under a series of contracts. The last of these was half-time (one semester on, one off, with half salary and full benefits year-round), effective from July 1, 2004, to June 30, 2009. On February 7 I received a letter from Michèle Dominy, Dean of the College, informing me that my contract would not be renewed this July 1 and that I would be moved to emeritus status as of that day. She wrote that this decision was made by President Botstein, Executive Vice-President Papadimitriou and herself, in consultation with members of the Faculty Senate.

This document argues that this termination of service is prejudicial and motivated neither by intellectual nor pedagogic considerations, but by political values, principally stemming from differences between myself and the Bard administration on the issue of Zionism. There is of course much more to my years at Bard than this, including another controversial subject, my work on ecosocialism (The Enemy of Nature). However, the evidence shows a pattern of conflict over Zionism only too reminiscent of innumerable instances in this country in which critics of Israel have been made to pay, often with their careers, for speaking out. In this instance the process culminated in a deeply flawed evaluation process which was used to justify my termination from the faculty.

Science & Equality demand Climate Socialism for Climate Crisis

Science and equality in the face of a worsening Climate Emergency dictate Eco-Socialism, Climate Socialism and Green Socialism to save Humanity and the Biosphere. Unaddressed man-made climate change is set to kill 10 billion people this century. Already the species extinction rate is 100-1000 times greater than normal. Sloppy, non-scientist arguments about the asserted greater economic efficiency of capitalism fall flat in the face of capitalism’s failure to address the acute problem of man-made climate change that is increasingly impacting a global avoidable mortality holocaust in which 18 million people die avoidably each year in the Developing World (excluding China).

The purpose of a "society" is surely the common good, but capitalists justify the increasing proportion of the cake taken by the wealthy since the 1960s by the claim that capitalism is superior to socialism in wealth creation (for a discussion of the increasing proportion of the cake taken by the rich see Gavin Kelly, “Wanted: a new purpose for British capitalism” (New Statesman, 16 February 2011).

However man-made climate change has radically changed the equation even if the politicians, media, voters and Capitalist Establishment of the Western Murdochracies and Lobbyocracies haven't yet got the message due to Mainstream lying by omission, lying by commission and remorseless obfuscation (for details see “Mainstream media censorship” and “Mainstream media lying” websites).

Thus top climate scientists argue for drastic economic decarburization if the world is to avoid a disastrous 2C temperature rise (EU policy). According to Professor Schellnhuber (Potsdam Institute, Germany) the World must achieve zero (0) carbon dioxide (CO2) emissions by 2050 and (all men being equal with equal shares in atmospheric pollution) that means that high per capita polluters such as the US and Australia must reach zero by 2020 with India able to increase pollution before finally ceasing by 2050.

The idea for this ecosocialist manifesto was jointly launched by Joel Kovel and Michael Lowy, at a September, 2001, workshop on ecology and socialism held at Vincennes, near Paris. We all suffer from a chronic case of Gramsci's paradox, of living in a time whose old order is dying (and taking civilization with it) while the new one does not seem able to be born. But at least it can be announced. The deepest shadow that hangs over us is neither terror, environmental collapse, nor global recession. It is the internalized fatalism that holds there is no possible alternative to capital’s world order. And so we wished to set an example of a kind of speech that deliberately negates the current mood of anxious compromise and passive acquiescence.

This manifesto nevertheless lacks the audacity of that of 1848, for ecosocialism is not yet a spectre, nor is it grounded in any concrete party or movement. It is only a line of reasoning, based on a reading of the present crisis and the necessary conditions for overcoming it. We make no claims of omniscience. Far from it, our goal is to invite dialogue, debate, emendation, above all, a sense of how this notion can be further realized. Innumerable points of resistance arise spontaneously across the chaotic ecumene of global capital. Many are immanently ecosocialist in content. How can these be gathered? Can we envision an "ecosocialist international?" Can the spectre be brought into being?
 

 Manifesto 

The twenty-first century opens on a catastrophic note, with an unprecedented degree of ecological breakdown and a chaotic world order beset with terror and clusters of low-grade, disintegrative warfare that spread like gangrene across great swathes of the planet--viz., central Africa, the Middle East, Northwestern South America--and reverberate throughout the nations.

In our view, the crises of ecology and those of societal breakdown are profoundly interrelated and should be seen as different manifestations of the same structural forces. The former broadly stems from rampant industrialization that overwhelms the earth's capacity to buffer and contain ecological destabilization. The latter stems from the form of imperialism known as globalization, with its disintegrative effects on societies that stand in its path. Moreover, these underlying forces are essentially different aspects of the same drive, which must be identified as the central dynamic that moves the whole: the expansion of the world capitalist system. 

We reject all euphemisms or propagandistic softening of the brutality of this regime: all greenwashing of its ecological costs, all mystification of the human costs under the names of democracy and human rights. We insist instead upon looking at capital from the standpoint of what it has really done.